Volume 8: Western Yorkshire

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Current Display: Ripon 03, West Riding of Yorkshire Forward button Back button
Overview
Present Location
St Wilfrid's church, Langdale Road, Mereside, Blackpool, Lancashire (NGR. SD 338341)
Evidence for Discovery
Possibly the 'head of a cross which may very well be Saxon' which was found in 1832 in taking down a (?) mid-sixteenth-century wall between the two buttresses that frame the east window, and which was in 1869 'over the door of the bone house', now the Chapel of the Resurrection (King, R. 1869, 176); and is also probably the same as that 'poorly designed and executed sculpture' said by Browne to be in 'the vault which was once the famous "Ripon bone-house"' (1897, 283). The earliest reference is possibly that by Haigh (1856–7, 506), who refers to the head of a cross in a recess over the door of the Minster crypt, with 'interlaced ornaments ... very much the same as that of the fragments discovered at Leeds'. When Collingwood (1915a, 235) drew it, it was in the Wilfridian crypt. It was given to St Wilfrid's church, Mereside, by Canon Wilkinson when this church was opened in 1965.
Church Dedication
St Peter and St Wilfrid
Present Condition
Broken and incomplete. The carving is still clear on faces A, B and D, but face C is very worn. A twisted metal dowel protruded from a dowel hole in the top of the upper arm. This looks like a relatively modern insertion from one of its previous display settings. It has been removed recently.
Description

The upper and most of the side arms of a cross-head of type B10.

A (broad): Two birds face each other on either side and over a central raised boss. The birds stand out proud from the background. That on the left has a drilled eye. Both have wing and tail feathers indicated by incised, curving, parallel lines and some pecking. In the upper arm above the birds is, on the right, an irregular interlaced knot, and on the left, an undetermined feature: it could be the end of a long narrow loop or part of a double-stranded feature. Collingwood considered that the raised boss might also have had interlace, and this is possible, although what it was, is by no means clear.

B (narrow): The armpit is dressed smooth. On the flat end of the side arm is a double-stranded twist, incorporating one loose ring and perhaps a second in the broken lower portion. There is a bar terminal at the top.

C (broad): This face has a flat, probably damaged, central boss, and the arms are filled with a double-stranded irregular twist incorporating loose rings, in both arms and probably, in distorted form, at the top.

D (narrow): Similar to face B, with one and part of a second loose ring incorporated in a double-stranded twist with a bar terminal at the bottom.

E (top): The upper faces of the arms are plain. The top of the upper arm is damaged.

Discussion

There are two parallels to the paired facing birds flanking a cross, both from north Yorkshire. The earliest, Wensley 8 (Lang 2001, 224–7, ills. 883, 885), is an inscribed slab of eighth/ninth-century date on which a cross of type B9 is flanked by quadrupeds below and birds above. The second, Catterick 1, much more finely carved than the Ripon example, is a cross-head of a similar overall form (type A10), which is very similar in the disposition of its surviving ornament (ibid., 80–1, ills. 111–15). There, however, the paired birds are contained within the lateral arms of the cross, although similarly flanking the central boss. Lang was not convinced that the birds have any particular significance, but interestingly suggested that the Ripon cross is a copy of that from Catterick. The paired birds with their displayed tails may be peacocks, symbols of resurrection, as Bailey suggested (1996a, 80). As such, they appear on early medieval sarcophagi in Italy, for example on a panel from the sarcophagus of Theodota (c. 720) in the Museo Civica, Pavia (Kitzinger 1936, pl. IB). Birds (including peacocks but also other species) and animals facing over a cross also appear in scenes of the Fountain of Life, representing Christ and possibly associated with a baptistery. In spite of these early antecedents, and though combined with the free-armed head, the heavy median-incised strands and the loose rings secured by a twist rather than regular interlace suggest a date in the period of Scandinavian influence. It is similar in overall form and size to the cross-head Ripon 4.

Date
Late ninth to tenth century
References
Haigh 1856–7, 506; Haigh 1859, 225; King, R. 1869, 176; (–––) 1882a, 283; Allen and Browne 1885, 353; Browne 1897, 283; Hallett 1901, 120; Collingwood 1912, 130; Collingwood 1915a, 235, 263, 277, figs. g–j on 234; Collingwood 1915b, 304; Collingwood 1932, 48; Elgee and Elgee 1933, 193; Pevsner 1959, 411; Lang 1975b, 12; Lang 1976a, 86; Lang 1977, 63; Hall 1995, 26; Bailey 1996a, 80, fig. 38; Lang 2001, 80–1, 225; Coatsworth 2006, 24, pl. 7a
Endnotes
[1] The following are general references to the Ripon stones: Allen 1890, 293; Collingwood 1932, 48; Brown 1937, 95; Mee 1941, 306; Bailey and Cramp 1988, 16; Lang 1991, 17, 84; Hall 1995, 15; Hadley 2000a, 235.

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